2009-07-03

THE ETERNALLY UNQUENCHABLE LAMP OF THE COVENANT - Contents



THE ETERNALLY UNQUENCHABLE
LAMP OF THE COVENANT
- THE GENEALOGY OF JESUS CHRIST -

Rev. Yoon-Sik Park, D.Min., D.D.
Huisun, printed in Korea. 2009. 3. 7.


Chapter 1. God Who is Greater than All

Ⅰ. GOD'S LOVE IS GREATER THAN ALL
The Most High Ruler, the Maker of all
The vast universe
God who upholds all
The agape love of the God of all


Ⅱ. THE HISTORY OF REDEMPTION AND THE COVENANT
The first revelation of the Covenant(the Proto-Gospel)
The Noahic Covenant(The Covenant of the Bow)
The Abrahamic Covenant
The Sinai Covenant
The Davidic Covenant
The New Covenant in Jeremiah


Ⅲ. JESUS CHRIST, THE FULFILLER OF THE ETERNAL COVENANT
The Noahic Covenant and Jesus Christ
The Abrahamic Covenant and Jesus Christ
The Sinai Covenant and Jesus Christ
The Davidic Covenant and Jesus Christ
The New Covenant in Jeremiah and Jesus Christ

Chapter 2. God's Administration in the History of Redemption and the Genealogy of Jesus Christ

Ⅰ. THE BOOK OF THE GENEALOGY OF JESUS CHRIST
The Son of David, the Son of Abraham
The seed of the woman

Ⅱ. STRUCTURE OF THE GENEALOGY OF JESUS CHRIST
Comparison of the genealogies in Matthew 1 and Luke 3
Structure of the genealogy in Matthew 1 (Matthew 1:1-17)
Structure of the genealogy in Luke 3 (Luke 3:23-38)

Ⅲ. THREE PERIODS THAT APPEAR IN THE GENEALOGY OF JESUS CHRIST

Ⅳ. THE NUMBER OF GENERATIONS OMITTED AND THE NAMES OF THE PEOPLE RECORDED
Number of generations omitted from the 430 years of slavery in Egypt
Number of generations omitted from the period between settlement in Canaan and King David
Number of generations omitted from the period of the kings in Judah
The names of the people recorded in the genealogy
* 1 * THE 42 GENERATIONS IN THE GENEALOGY OF JESUS CHRIST AT A GLANCE

Chapter 3. The Genealogy of Jesus Christ: History of the First Period Fourteen Generations from Abraham to David

Abraham: father of a multitude, father of many nations
Isaac: to laugh
Jacob: the one who takes by the heel, supplanter
Judah: to praise
Perez: broken out, forcefully broken out
Hezron: surrounded by a wall, fence
Ram or Aram(Arni): exalted, high
Amminadab: my noble kinsman
Nahshon: know from experience, diligently observe, that foretells
Salmon: garment, coat, cloak
Boaz: excellence/keenness, a mighty man of wealth
Obed: serve, servant
Jesse: God exists, God lives
King David: beloved, friend
* 2 * OUTLINE OF 42 GENERATIONS IN THE GENEALOGY OF MATTHEW (FIRST PERIOD) - 14 GENERATIONS FROM ABRAHAM TO DAVID

Chapter 4. The History of the Period of the Judges

Ⅰ. UNDERSTANDING THE JUDGES
Definition of the Judges
Characteristics of the period of the judges

Ⅱ. CHRONOLOGY OF THE PERIOD OF THE JUDGES
The periods of the reign of Ehud and of Shamgar appear to overlap
The periods of the reign of Tola and of Jair appear to overlap
The periods of oppression by Ammon (Judg 10:7-8) and by Philistine (Judg 13:1) appear to overlap

Ⅲ. THE WORKS OF THE JUDGES
Othniel: God is strength, God moves forward
Ehud: tightly joined, united
Shamgar: sword, God-given
Deborah: honey bee, bee
Gideon: woodcutter, lumber jack, warrior
Tola: worm, maggot
Jair: enlightener, the one who shines light
Jephthah: he will open it up, God will open it up
Ibzan: splendid, brilliant
Elon: oak
Abdon: slave, servant
Samson: man of sun, like the sun, sunshine
* 3 * CHRONOLOGY OF THE PERIOD OF THE JUDGES

Chapter 5. The History from Saul to David

Ⅰ. HISTORY OF KING SAUL
Selection of Saul
Saul's reign
Relationship between Saul and David
The wretched fall of Saul and his entire family

Ⅱ. HISTORY OF KING DAVID
David's life of refuge
David's ascension to the throne
The Davidic Covenant and victories in battles
David's transgression
Absalom's rebellion
The latter years of David
* 4 * THE ROUTE OF DAVID'S FLIGHT

Conclusion. The Eternally Unquenchable Lamp of the Covenant

The genealogy of Jesus Christ and God's administration in the history of redemption
The unquenchable lamp of the covenant
God's zeal to fulfill the work of salvation

2009-07-02

THE FORGOTTEN ENCOUNTER - The covenant of the flaming torch and its fulfillment - Contents


THE FORGOTTEN ENCOUNTER
THE COVENANT OF THE FLAMING TORCH AND ITS FULFILLMENT
VIEWED THROUGH GOD'S WORK OF SALVATION
Rev. Yoon-Sik Park, D.Min., D.D.
Huisun, printed in Korea. 2008. 5. 17.

Chapter 1. God's Divine Plan of Redemption and the Covenant of the Flaming Torch

Ⅰ. JESUS CHRIST, THE CENTER OF THE DIVINE PLAN OF REDEMPTION

1. Jesus Christ, the center of the history of redemption
2. Jesus Christ's work of atonement

Ⅱ. THE DIVINE PLAN OF REDEMPTION AND THE COVENANT

1. Meaning of the covenant
2. Characteristics of the covenant with God
3. Kinds of covenants
4. Progressive magnification of covenantal revelation


Chapter 2. The Covenant of the Flaming Torch and the "Four Generations"

Ⅰ. CONTENT AND CONFIRMATION OF THE COVENANT

1. Content of the covenant
2. Confirmation of the covenant
3. The covenant and the trustworthy God

Ⅱ. TIME OF THE RATIFICATION

1. Calculation of the year of the Exodus
2. Calculation of the time of the ratification

Ⅲ. MEANING OF "IN THE FOURTH GENERATION THEY WILL RETURN"

1. Calculating one generation as one hundred years View that four hundred years (Gen 15:13) are equivalent to four generations (Gen 15:16)
2. Evaluation of the view that four hundred years are equivalent to four generations

Ⅳ. THE BEGINNING OF "FOUR GENERATIONS"

1. View that four generations are counted from the time Abraham's descendant settled in Egypt
2. View that four generations are counted from Abraham


Chapter 3. The Fulfillment of the Covenant of the Flaming Torch (1)
- The History of the Patriarchs (Abraham, Isaac, Jacob, and Joseph)

THE CHRONOLOGY OF THE PATRIARCHS(Abraham, Isaac, Jacob, and Joseph)

Ⅰ. HISTORY OF ABRAHAM

1. Birth of Abraham (Gen 11:26)
2. Calling of Abraham (Gen 11:26-32, 12:1-5, Act 7:2-4)
3. Ratification of the Covenant of the Flaming Torch (Gen 15:7-21)
4. Abraham Takes Sarah's Maidservant Hagar (Gen 16:1-3)
5. Birth of Ishmael through Hagar (Gen 16:1-16)
6. Abram and Sarai Renamed (Gen 17:5, 15-16), Covenant of Circumcision (Gen 17:9-14)
7. Birth of Isaac, the Covenantal Son (Gen 21:1-5)

Ⅱ. HISTORY OF ISAAC

1. Hagar and Ishmael Cast Out to the Wilderness of Paran (Gen 21:8-21)
2. Isaac Given as Burnt Offering on a Mount in Moriah (Gen 22:1-18)
3. Death of Sarah (age 127) and Purchase of the Cave of Machpelah
4. Marriage of Isaac and Rebekah (Gen 24, 25:20)
*Ref. 1 * ABRAHAM'S GENEALOGICAL CHART

Ⅲ. HISTORY OF JACOB AND ESAU

1. Birth of Jacob and Esau (Gen 25:19-26)
2. Death of Abraham (age 175; Gen 25:7-8)
3. Marriage of Esau (age 40; Gen 26:34)
4. Jacob Receives the Blessing of the Firstborn

*Ref. 2 * A SINGLE BLESSING OF THE FIRSTBORN (GOD'S SOVEREIGN PROVIDENCE)
-Initially, Isaac was unaware that he was blessing Jacob.
-Later, Isaac blessed Jacob through faith.
-There is only one firstborn whom God acknowledges.


5. Jacob Flees from His Brother Esau (Gen 27:41-28:5)
6. Jacob's Twenty Years of Refuge (Gen 29-31)
7. Birth of Joseph (Gen 30:22-24)
8. Jacob Returns to Canaan (Gen 33:18-20)
9. Leah's Daughter Dinah Disgraced (Gen 34)
10. Birth of Benjamin and Death of Rachel (Gen 35:16-20), Reunion with Isaac (Gen 35:27)

*Ref. 3 * THE NUMBERS OF YEARS THAT ABRAHAM, ISAAC, JACOB, AND JOSEPH LIVED TOGETHER

Ⅳ. HISTORY OF JOSEPH

1. The Two Dreams that God Gave to Joseph and the Thirteen Years of Trial (Gen 37, 39, 40)
2. Death of Isaac (Gen 35:28-29) and Accession of Joseph to Prime Minister (Gen 41:1-46)
3. Seven Years of Plenty (Gen 41:47-53), Seven Years of Famine (Gen 41:54-57)
4. Jacob and the Seventy Members of His Family Migrate to Egypt
5. Israel Dwells in the Land of Goshen and Raises Livestock (Gen 46:28-34, 47:1-12)
6. Death of Jacob (age 147) and His Funeral (Gen 47:28-31, 49:29-33, 50:1-14)
7. Death of Joseph (age 110; Gen 50:22-26)

Chapter 4. The Fulfillment of the Covenant of the Flaming Torch (2)
- The History of the Exodus until the Conquest of Canaan

THE CHRONOLOGY FROM THE EXODUS UNTIL THE CONQUEST OF CANAAN

Ⅰ. EMERGENCE OF MOSES

1. New King Who Did Not Know Joseph (Exo 1:8)
2. Birth of Moses (Exo 2:1-22)
3. Moses Flees to the Land of Midian at the Age of Forty (Exo 2:11-15)
4. Moses Trained for Forty Years in the Land of Midian (Exo 2:16-22)
5. Calling of Moses for the Great Exodus

Ⅱ. THE EXODUS
 Israel's Great Exodus (Moses' age 80)

1. God's remembrance and the Exodus (Exo 2:23-25, 3:7-9, 3:16)
2. The sin of the Egyptians against the chosen people
3. Ten plagues in Egypt
4. The sons of Israel leave Egypt in martial array
5. Moses carries Joseph's bones out of Egypt
6. God's plan to lead the Israelites throug the Red Sea
7. Dry land through the midst of the sea

Ⅲ. THE FORTY YEARS IN THE WILDERNESS
 Moses' Age from 80 to 120

1. The 40-year journey condensed into Numbers 33
*Ref. 4 * THE 40-YEAR JOURNEY AT A GLANCE
2. The forty-two camp sites
3. A wilderness journey without lack
4. Grumblings and complaints in the wilderness
5. Death of three leaders in the wilderness
6. Death of 603,548 soldiers among those numbered in the first census
7. Battles immediately prior to entry into Canaan
8. Death of 24,000 people in Moab/Shittim (Num 25:1-9)
9. Second census of soldiers (Num 26:1-51)

Ⅳ. ARRIVAL AND CONQUEST OF CANAAN
- Entry and Conquest of Canaan, the Promised Land

1. Joshua, a new leader for the conquest of Canaan
2. Caleb, the godly man who helped Moses and Joshua
3. Duration of the conquest of Canaan

Chapter 5. The Final Fulfillment of the Covenant of the Flaming Torch


Ⅰ. THE FULFILLMENT OF THE PROPHECY REGARDING ABRAHAM AND HIS DESCENDANTS

1. The fulfillment of the prophecy regarding Abraham
2. The fulfillment of the prophecy regarding Abraham's descendants

Ⅱ. THE FULFILLMENT OF "IN THE FOURTH GENERATION THEY WILL RETURN HERE" (GEN 15:16)

1. According to the genealogies, after how many generations did they return to Canaan?
2. Who was the fourth generations?
3. Reuben and the inheritance of faith
4. Joseph and the inheritance of faith
5. The fulfillment of the "fourth generation" through Joseph
6. Shechem, the location of the fulfillment of the Covenant of the Flaming Torch

Ⅲ. THE BLESSING OF THE COVENANT OF THE FLAMING TORCH

1. The blessing that Joseph received
2. Joseph's faith
*Ref. 5 * SIMEON, LEVI AND JUDAH
-Rape of Dinah at Shechem (Gen 34)
-Jacob's prophecy regarding Simeon and Levi
-The fate of the tribe of Simeon
-The fate of the tribe of Levi (tribe restored)
-The blessing that Judah received
*Ref. 6 * JACOB'S TWELVE SONS WHO BECAME THE TWELVE TRIBES OF ISRAEL

Conclusion. The Covenant of the Flaming Torch to Be Fulfilled in the Future

THE COVENANT OF THE FLAMING TORCH TO BE FULFILLED IN THE FUTURE

1. The Covenant of the Flaming Torch yet to be fulfilled
2. Faith needed for the future fulfillment of the covenant
3. God's zeal for the fulfillment of the covenant

The Mystery of the Generations Omitted in the Genealogy of Jesus Christ


A Glimpse at "The Eternally Unquenchable Lamp of the Covenant": 3rd Book of the History of Redemption Series


By Rev. Abraham Park.




The book of the genealogy of Jesus Christ, the son of David, the son of Abraham
Matt 1:1


This is a grand proclamation of the beginning of the New Testament, a new history, after concluding the Old Testament, the past history (John 1:17). This is a testimony that all of the Old Testament history has reached its climax through Jesus Christ who fulfills the Old Testament and begins a whole new history of the New Testament. Thus, the genealogy of Jesus Christ an abridgment of the history of redemption that comprises both the Old and New Testaments, that opens up a new horizon of interpreting the entire Bible through the scope of the redemptive history.
The genealogy of Jesus Christ recorded in Matthew chapter 1 is divided into three time periods. The first period consists of 14 generations from Abraham to David, the second period consists of 14 generations from David to the Babylonian captivity, and the third period consists of 14 generations from the Babylonian captivity to Jesus Christ (Matt 1:17).

The reason that the genealogy of Jesus Christ is recorded in the first chapter introduction of the New Testament is because all the characters that appear in the genealogy form a passage to God’s administration for redemption, through which the Messiah the Savior of all mankind came to the earth. The genealogy of Jesus Christ does not only reveal the orthodoxy of the physical lineage, but also shows the footsteps of faith that continued down through the generations of faith until Jesus Christ came to the earth through incarnation. One thing we must notice is the fact that this genealogy in Matthew chapter 1, unlike other ordinary genealogies that are recorded in the order of lineage, is not a record of continuous generations without omissions. Rather, there are many generations omitted in several places in this genealogy.

1. The generations omitted from the 430-year period of slavery in Egypt

Hezron, the grandson of Judah is included in the list of the 70 people in Jacob’s family at the time of migration to Egypt (Gen 46:12). Hezron, thus, is a character that lived during the first stage of the 430-year period of slavery in Egypt. Seeing that Amminadab’s son Nahshon appears as a leader of the sons of Judah during the journey in the wilderness after the Exodus (Num 2:3, 10:14), he must have been of the last generation of the slavery in Egypt. Since Rahab the harlot lived during the first stage of the Canaanite conquest after the entry into Canaan in 1,406 BC (Josh 2:1), Salmon, who married Rahab, was a second generation born in the wilderness and his father Nahshon was the last generation who lived under slavery in Egypt.
This summarizes that the genealogy of Jesus Christ records only four generations – Hezron, Ram, Amminadab, and Nahshon (Matt 1:3-4) – for the 430-year period of slavery in Egypt. Considering the fact that the actual number of generations for this period of time – from Ephraim to Joshua – is 10 generations (1 Chr 7:20-27), it is deduceable that the genealogy of Jesus Christ has many generations omitted from the 430-year period of slavery in Egypt.

2. The generations omitted from the period from the settlement in Canaan and Kind David

The time Israel entered into Canaan after the Exodus was 1,406 BC and the time David appeared in history was about 1,010 BC. Nevertheless, the genealogy of Jesus Christ only records four generations – Salmon, Boaz, Obed, and Jesse (Matt 1:5-6) – for the long period of about 396 years.

As mentioned above, Salmon and Rahab were people who lived during the first stage in the period of the Canaanite conquest whereas Boaz and Ruth were people who lived during the last stage in the period of the Judges (Ruth 1:1, 4:21-22). In other words, there is a gap of more than 300 years between Salmon and Boaz. Jephthah, who was one of the last judges, argues with the king of Ammon that it is wrongful to claim the land of Israel when it had been the land of the Israelites for 300 years already (Jdg 11:26). We are confronted with a shocking fact that people who lived during the dark age of the period of the Judges since the death of Joshua and the people of his generation were not recorded in the genealogy of Jesus Christ. By deleting the names of the people who lived in the period of the judges from the genealogy in Matthew chapter 1, God has made clear the biblical testimony about the spiritual darkness of the period of the judges.

3. The generations omitted from the period of the kings of the southern kingdom Judah.

The genealogy of Jesus Christ records 14 generations since David, down to king Josiah (Matt 1:6-11), but three generations – Ahaziah, Joash, and Amaziah – are found missing in comparison to the genealogy in the First Chronicles (1 Chr 3:11-12). These are all kings related to the most wicked king Ahab and his wife Jezebel of the northern kingdom by blood lineage (2 Kgs 8:26). Athaliah, the daughter of Ahab and Jezebel, was a person who wanted to dry up the seed of the royal lineage, through which the Messiah would come, in order to cut off God’s work of redemption altogether (2 Kgs 11:1; 2 Chr 22:10). The three kings who were cut off from the genealogy were related to Athaliah and did evil things (1 Kgs 21:21).

Also in the genealogy of Jesus Christ, three generations – Jeohaz, Jehoiakim, and Zedekiah – are missing around the time of the migration to Babylon (Matt 1:11-12; 2 Chr 36:1, 5, 11).

Likewise, the genealogy of Jesus Christ in Matthew chapter 1 is disconnected for a long period of time and continues again in different places. We must understand that this genealogy not only testifies to the fact that Jesus is the Messiah who came as the son of Abraham and David, but also that the genealogy of Jesus Christ is linked by the people of faith, who were faithful to the covenant of God.


A Summary of Genesis genealogies viewed through God's Divine Plan of Redemption by Rev. Abraham Park

A Summary of Genesis genealogies viewed through God's Divine Plan of Redemption
by Rev. Abraham Park


1. THE REDEMPTIVE SIGNIFICANCE FOUND IN THE GENEALOGIES

1. What is God's redemptive history?

∙ The history of God's Work to save mankind(who fell into the path of death because of sin)
∙ The history of His Work to save the entire universe
∙ Flows in the plot of creation, all and restoration
∙ Focus is on who the Promised Seed(Messiah) is
∙ How the people of God will find salvation through Him
∙ Topics and focus of redemptive history pointed out clearly through each character that appears in the genealogies

⧠ The history of redemption is very concisely compressed in the names and ages of the characters recorded in the genealogies

∙ Genesis 5 is Adam's genealogy, 10 generations from Adam to Noah
∙ Genesis 11 is Shem's genealogy, 10 generations from Shem to Abraham
∙ Introduces the flow from Adam to Abraham and how Messiah would come as a descendant of Abraham
∙ Forms a list of each character's birth, age at procreation and lifespan
∙ These characters lived 4,000 to 6,000 years ago
∙ Completeness of the genealogies affirms God's Work of redemption did not cease in any generation but continued throughout history

⧠ After Genesis genealogies, genealogy continues to Boaz (Ruth 4:18-22) from Perez, Judah's son and then to King David.

∙ Matthew 1 summarizes Old Testament history of redemption (Matthew 1:1)
2. WHY DO WE STUDY THE GENESIS GENEALOGIES?

∙ Careful study of the Genesis genealogies will lead to a clearer understanding of God's divine plan for redemptive work through Jesus Christ.
∙ All the descriptions of persons, their names, births and deaths offer insight into circumstances surrounding each time period and play a role in uncovering different aspects of Jesus Christ who would come through their lineage.
∙ These genealogies are the core of the redemptive history and provide a short cut to comprehending God's divine plan (of salvation)
There is no meaningless sound in the world(1 Corinthians 14:10). The Biblical genealogies contain countless treasures of meaning to be discovered. We must not commit the grave mistake of overlooking them as meaningless lists of persons. With the guidance of the Holy Spirit, we must discover and follow the rich vein of redemptive history that flows through the genealogies.


2. STRUCTURE AND FLOW OF THE GENEALOGIES

God's work in redemptive history in various forms has 1 clear purpose and direction a to send the promised Messiah for the redemption of His chosen people (Hebrews 1:1-2). The Bible records how God carried out His Plan and how Jesus, who is at the center of this plan was sent. Genealogies organize this vast plan into a concise and compressed structure.
1. Structure of the genenalogies

⧠ 2 linear forms, ascending or descending:

∙ Linearly ascending order (from descendants to ancestors), e.g. Luke 3
∙ Linearly descending order (from ancestors to descendants), e.g. Genesis 5 and Genesis 11. The focus of descending order is the last person on the list. Noah, 10th generation in Genesis 5 genealogy and Abraha, 10th generation in Genesis 11 genealogy

⧠ Vertical or horizontal:

∙ Vertical format records the direct line of offspring, e.g. Cain's line in Genesis 4 and Seth's line in Genesis 5.
∙ Horizontal format records simultaneously the lineages of different sons of one figure, e.g. Noah's sons, Ham and Jepheth in Genesis 10:2-20, Nahor (Genesis 22:20-24), Ketutah (Genesis 25:1-6) and Esau (Genesis 36:1-43).

2. Two distinct flows of genealogies

⧠ Satan relentlessly attempts to thwart God's work of redemption as it continues through each era.

∙ Cain's act of murder (Genesis 4)
∙ Herod's conspiracy to kill the infant Jesus (Matthew 2:1-13)

⧠ Biblical genealogies divided into 2 different lines:

∙ Genealogy of the faithful who lived to fulfill God's Will (Seth's line, Genesis 5)
∙ Genealogy of the unfaithful, whose lives stood against God's Will (Cain's line, Genesis 4)

⧠ Genealogies of the sons of faith are the center stem of the Biblical genealogies.

∙ Adam's genealogy in Genesis 5 (Adam to Noah)
∙ Shem's genealogy in Genesis 11 (Shem to Abraham)
∙ Boaz's genealogy in Ruth 4 (Judah's son, Perez to King David)
∙ Matthew 1 genealogy (42 generations from Abraham to Jesus)

⧠ Bible also writes about genealogies of unfaithful:

∙ Cain's genealogy in Genesis 4
∙ Sons of Ham in Genesis 10:6-20
∙ Ishmael's genealogy in Genesis 25:12-16
∙ Esau's genealogy in Genesis 36:1-43

Genealogies of faithful are recorded in vertical format, without omitting any generation from the first to the last until it finally bears fruit with Jesus Christ. Genealogies of the unfaithful come to an abrupt halt. Although they prosper and became founders of new cultures and civilizations, they ultimately perish and disappear from history because they opposed God and afflicted His chosen people.

The period Noah took to build the Ark is not 120 years?

The period Noah took to build the Ark is not 120 years?


01_Did you know?
Noah was 500 years old, and then became the father of three sons. (Gen 5:32, 11:10)

02_Command

Now, the time he received the command to build the ark was after his three sons were married. (Gen 6:18)


03_Three sons
Noah became the father to Shem when he was 502 years old.(Gen 7:13) Supposing that the three sons were all born to him in 6 years, and all three sons were married by 15 years of age at the earlist. It must be that the construction of the ark began on or around when Noah was 520 to 530 years old.

04_Flood
Then the flood came upon when Noah was 600 years old. (Gen 7:6, 11)

05_70 years at the most
Therefore, since the period of Noah's ark construction was approximately 70 years at the most. The view of 120 years does not agree with the Bible.

- The Genesis Genealogies, Rev. Abraham Park(2007)

THE GENESIS GENEALOGIES - God's History of Redemption and the Genealogies

God's History of Redemption and the Genealogies

This is the summary of the Rev. Abraham Park(2007)'s book,
"The Genesis Genealogies"

Most genealogies in Bible are concentrated in the Book of Genesis à "Book of genealogies" or "story of lineages". The first of the 66 Bible books and reveals the origin of mankind as well as God's sovereign work and providence over each godly offspring. Genesis covers 2,300 years of history in fifty chapters à creation of Adam to death of Joseph. Because it is impossible to record detailed accounts of God's providence in just 50 chapters, God compressed the 2,300 years into the form of genealogy. The essential message of the genealogical stories in Genesis is that God will accomplish His divine plan to save mankind through the godly offspring and that He will fulfill this promise.

1. STRUCTURE OF GENESIS

⧠ PART Ⅰ (Chapters 1-11)

○ Theological term for history outlined in Genesis 11 is "primeval history".
○ Covers 2,023 years
○ From creation of heaven and earth, creation and fall of Adam, story of Cain and Abel, the great flood, Tower of Babel, lives of Adam, Noah and Abraham
○ God continued His Work of Salvation despite rebellion.
○ Rebellion climaxed with construction of Tower of Babel.
○ God's Work of Salvation from Genesis 1 to 11 closes by singling Abraham out of all Adam's descendants and commanding him to leave Ur and migrate to Haran.

⧠ PART Ⅱ (Chapters 12-50)

○ Outlines period of time that encompassed birth of the chosen people.
○ Part one is from creation to Abraham's life, part two focuses on 4 patriarchs; Abraham, Isaac, Jacob and Joseph.
○ 280 years, a seventh of part one.
○ But writing is 5 times longer
○ Part one of Genesis was shortened because many generations were put into genealogies; Genesis 4, 5, 10, 11.

2. 10 GENEALOGIES (TOLEDOTH) IN GENESIS

1. Genealogy of heaven and earth (Genesis 2:4 to 4:26)
2. Genealogy of Adam's family (Genesis 5:1 to 6:8)
3. Genealogy of Noah's family (Genesis 6:9 to 9:29)
4. Genealogy of Noah's sons (Genesis 10:1 to 11:9)
5. Genealogy of Shem (Genesis 11:10 to 26)
6. Genealogy of Terah (Abraham) (Genesis 11:27 to 25:11)
7. Genealogy of Ishmael (Genesis 25:12 to 18)
8. Genealogy of Isaac (Genesis 25:19 to 35:29)
9. Genealogy of Esau (Genesis 36:1 to 37:1)
10. Genealogy of Jacob (Genesis 37:2 to 50:26)


1st five are listed in part one and last five are listed in part two. Toledoth is used to introduce each genealogy. This structure provides important understandings:

A. Genealogies in Genesis narrate history of fall, judgment and restoration of man.
- Genesis 5 introduces Noah as central figure of salvation work during judgment of the flood after the fall of Adam
- Genesis 11 introduces Abraham as central figure of salvation work; he was singled out by God among all the scattered nations that challenged God with the construction of the Tower of Babel.

B. Genealogies of Genesis channel their focus on Abraham as central figure in redemption work.
- He is the benchmark for division within the 10 genealogies in Genesis à 5 before and 5 after Abraham.

C. Genesis 1 to 11 is considered the introduction of the entire Bible and contains prophecies about the beginning and the end of the redemptive history.
- The genealogies do not simply list the lineage of the person or family but establish the structural framework for redemptive history.

3. SEPER TOLEDOTH (BOOK OF THE GENERATIONS)

All 10 genealogies in Genesis begin with the Hebrew word "toledoth()" à "account", "order of birth", "generations", "descendants" or "biography". But Genesis 5:1 uniquely pairs it with another word that means book, "seper()" à Seper Toledoth.
"Seper Toledoth" = "Book of generations", signifies "a record of family history", "lineage dating back to the ancestors" and "a record of people's bloodline or an order of academic/philosophical system".
"Seper" = "writing". "letter" or "scroll".
Other genealogies start with "Toledoth" but Genesis 5:1 starts with "Seper Toledoth".

NKJGenesis 5:1
This is the book of the genealogy of Adam. In the day that God created man, He made him in the likeness of God.

Adam's genealogy in Genesis 5 is not a simple list of names, but a book which contains a significant amount of detail. This genealogy is not just an addendum but can be considered a whole book itself. From the perspective of God's redemptive history, it holds great covenantal value à treaty or legal binding document.
"Seper toledoth" appears not only in the genealogy of the first man, Adam, in Genesis 5:1 but also in another place in genealogy of second Man, Jesus Christ in Matthew 1 (1 Corinthians 15:45 to 47).

NKJMatthew 1:1
The book of the genealogy of Jesus Christ, the Son of David, the Son of Abraham

In Matthew 1:1, it is not just Greek for genealogy, "Geneseos" but book of genealogies, "Biblos geneseos(Βίβλος γενέσεως)".
Genealogies of first man and second Man both use the modifying word, book. Emphasis on book implies both genealogies hold sufficient amount of importance to be considered a complete book on its own.
Only crucial information is compressed into the genealogies; replaces an immeasurable amount of writing needed to record a detailed narrative of all the great works that each person performed in his generation as he battled against the wickedness of the world (Psalm 40:5, 71:15-16, 139:16-18, Hebrews 11:32, John 21:25).
What was the common message of the representatives of each generations? What inspired them to continue their solitary struggle?
It was for God's divine plan for the salvation of mankind. For this, the godly descendants of Seth and Shem continued to take the baton and faithfully run their courses in the redemptive history even through the tears, agonies, loneliness and pain of being forsaken by the world.
The deeper we delve into the study of Genesis genealogies, the more we can appropriate God's overflowing grace and love. They are full of traces left behind by the godly descendants who fought the good fight until the coming of the Promised Seed. Ultimately, it was God's fervent zeal that achieved salvation for mankind through the incarnation of Jesus in the Flesh and His Atoning Work on the Cross.

The Omitted Generations in the Genealogy of Jesus Christ-The Eternally Unquenchable Lamp of the Covenant

(Hos 14:9) Whoever is wise, let him understand these things; [Whoever] is discerning, let him know them. For the ways of the LORD are right, And the righteous will walk in them, But transgressors will stumble in them.

(JER 9:12) Who is the wise man that may understand this? And [who is] he to whom the mouth of the LORD has spoken, that he may declare it? Why is the land ruined, laid waste like a desert, so that no one passes through?



The Eternally Unquenchable Lamp of the Covenant
-Rev. Abraham PARK




<γεννάω>
of men who fathered children
of God making men his sons through faith in Christ's work
<τίκτω>
of a woman giving birth


(Rom 9:6) But [it is] not as though the word of God has failed. For they are not all Israel who are [descended] from Israel;
(Rom 9:7) neither are they all children because they are Abraham's descendants, but: "THROUGH ISAAC YOUR DESCENDANTS WILL BE NAMED."
(Rom 9:8) That is, it is not the children of the flesh who are children of God, but the children of the promise are regarded as descendants.
(Gal 3:15) Brethren, I speak in terms of human relations: even though it is [only] a man's covenant, yet when it has been ratified, no one sets it aside or adds conditions to it.
(Gal 3:16) Now the promises were spoken to Abraham and to his seed. He does not say, "And to seeds," as [referring] to many, but [rather] to one, "And to your seed,"

In the genealogy of Matthew chapter 1, there are “γεννάω” 40 times.
These are active voices 39 times, but only one time in Matthew 1:16, it is a passive voice.
(Mtt 1:16) and to Jacob was born Joseph the husband of Mary, by whom was born Jesus, who is called Christ.
* ἐγέννησεν: γεννάω: begat: verb - aorist active indicative - third person singular
* ἐγεννήθη: γεννάω: was born: verb - aorist passive indicative - third person singular

(Mtt 1:3) and to Judah were born Perez and Zerah by Tamar; and to Perez was born Hezron; and to Hezron, Ram;
(Mtt 1:4) and to Ram was born Amminadab; and to Amminadab, Nahshon; and to Nahshon, Salmon;
(Mtt 1:5) and to Salmon was born Boaz by Rahab; and to Boaz was born Obed by Ruth; and to Obed, Jesse;
(Mtt 1:6) and to Jesse was born David the king. And to David was born Solomon by her [who had been the wife] of Uriah;

Judah - Perez - Hezron – Ram – Amminadab – Nahshon – Salmon – Boaz

During the 400 years of slavery, only four generations left, but there are 10 generations from Ephraim to Joshua even though the period was shorter.
1) Hezron – 2) Ram – 3) Amminadab – 4) Nahshon
1) Ephraim – 2) Beriah – 3) Resheph – 4) Telah – 5) Tahan – 6) Ladan – 7) Ammihud – 8) Elishama – 9) Nun – 10) Joshua

1. Between Ram and Amminadab: 400 years of blank.
2. Between Salmon and Boaz: 300 years of blank.
3. Between Joram and Achaz: 3 Kings are omitted.
4. Between Josias and Jechoias: 4 Kings are omitted.


1. Between Ram and Amminadab: 400 years of blank.
BC 1876, 70 family members of Jacob entered Egypt and met Joseph.
(Jacob 130 years old, Joseph 40 years old)
(Gen 46:12) The sons of Judah: Er and Onan and Shelah and Perez and Zerah (but Er and Onan died in the land of Canaan). And the sons of Perez were Hezron and Hamul.

Hezron is the father of Ram.

(1CH 2:9) Now the sons of Hezron, who were born to him [were] Jerahmeel, Ram, and Chelubai.
l BC 1446, Exodus: After 430 years, Israel escaped from Egypt.
l BC 1446: The 11th camp site in the journey of Wilderness: Wilderness of Sinai
In the Wilderness of Sinai, the first Census of soldiers was taken. At that time, Nashon and Elishama was the head of their father’s household.
(Num 1:2-4) "Take a census of all the congregation of the sons of Israel, by their families, by their fathers' households, according to the number of names, every male, head by head from twenty years old and upward, whoever is able to go out to war in Israel, you and Aaron shall number them by their armies. "With you, moreover, there shall be a man of each tribe, each one head of his father's household.
Among 12 tribes, the head of Judah's household was Nahshon, and the head of Ephraim's household was Elishama.
(Num 1:7) of Judah, (9th)Nahshon the son of Amminadab;
(Num 1:10) of the sons of Joseph: of Ephraim, Elishama the son of Ammihud; of Manasseh, Gamaliel the son of Pedahzur;

Aminnadab is the biological father of Nashon.

Because Aaron died in BC 1407, a year before entering Canaan, Aaron was born in BC 1530.
(Num 33:38) And Aaron was one hundred twenty-three years old when he died on Mount Hor.
And the leader and the high priest Aaron married Elisheba, thus Amminadab was the father-in-law of Aaron.
(Exo 6:23) Aaron married Elisheba, the daughter of Amminadab, the sister of Nahshon, and she bore him Nadab and Abihu, Eleazar and Ithamar.
So, Moses, Aaron, Amminadab, Nashon might live together.
Salmon is the person who worked with Joshua.

2. Between Salmon and Boaz: 300 years of blank.

(Joshua 2:1) Then Joshua the son of Nun sent two men as spies secretly from Shittim, saying, "Go, view the land, especially Jericho " So they went and came into the house of a harlot whose name was Rahab, and lodged there.
BC 1407: After 40 years in the Wilderness, in the Plains of Moab(Shittim), the 41st camp site, Joshua sent spies. One of two spies, Salmon married Rahab. Salmon was 2nd generation who was born in the Wilderness.
Boaz and Ruth lived in the last period of judges. In the 3rd book page 170, it is said the famine in Bethlehem was punishment for sin. Mahlon means ‘sick’ and Chilion means ‘pining, destruction’.
(Ruth 1:1) Now it came about in the days when the judges governed, that there was a famine in the land. And a certain man of Bethlehem in Judah went to sojourn in the land of Moab with his wife and his two sons.
(Ruth 1:2) The name of the man was Elimelech, and the name of his wife, Naomi; and the names of his two sons were Mahlon and Chilion, Ephrathites of Bethlehem in Judah. Now they entered the land of Moab and remained there.
(Ruth 1:4) Then They took for themselves Moabite women as wives; the name of the one was Orpah and the name of the other Ruth. And they lived there about ten years.
(Ruth 1:6) Then she arose with her daughters-in-law that she might return from the land of Moab, for she had heard in the land of Moab that the LORD had visited His people in giving them food.
(Judges 11:26) 'While Israel lived in Heshbon and its villages, and in Aroer and its villages, and in all the cities that are on the banks of the Arnon, three hundred years, why did you not recover them within that time?
Israel arrived at Gilgal January 10th in BC 1406. Therefore three hundred years mentioned by Jephathah started in BC 1406, and ended in BC 1106. If we calculate the 300 years by the number of years, it can be BC 1104. It perfectly fits with the chronology of the period of the Judges (The 3rd book, 214p).
(Ruth 4:21) and to Salmon was born Boaz, and to Boaz, Obed,
(Ruth 4:22) and to Obed was born Jesse, and to Jesse, David.

(Joshua 24:31) Israel served the LORD all the days of Joshua and all the days of the elders who survived Joshua, and had known all the deeds of the LORD which He had done for Israel.
(Judges 2:10) All that generation also were gathered to their fathers; and there arose another generation after them who did not know the LORD, nor yet the work which He had done for Israel.

(1SAM 16:13) Then Samuel took the horn of oil and anointed him in the midst of his brothers; and the Spirit of the LORD came mightily upon David from that day forward. And Samuel arose and went to Ramah.
BC 1010: David became the King of Judah in Hebron.
BC 1003: After David reigned 7 years and 6 months in Hebron, he became the King of United Israel in Jerusalem.

3. Between Joram and Achaz: 3 Kings are omitted.

(Mat 1:8) Asa was the father of Jehoshaphat, Jehoshaphat the father of Joram, and Joram the father of Uzziah.
(1CH 3:11) Joram his son, Ahaziah his son, Joash his son,
(1CH 3:12) Amaziah his son, Azariah his son, Jotham his son,
Uzziah was also called Azariah.
(2King 15:17) In the thirty-ninth year of Azariah king of Judah, Menahem son of Gadi became king over Israel and reigned ten years in Samaria.
The common point of three kings who were omitted was that they served the idols. They are all related to the evil king Ahab and his wife Jezebel, and her daughter Athaliah. Ahab, Jezebel, and Athaliah were the authors (ringleaders) who tried to destroy all the royal offspring and to break off the God’s history of redemption.
(2KI 8:26) Ahaziah was twenty-two years old when he became king, and he reigned one year in Jerusalem. And his mother's name was Athaliah the granddaughter of Omri king of Israel.
(2CH 22:10) Now when Athaliah the mother of Ahaziah saw that her son was dead, she rose and destroyed all the royal offspring of the house of Judah.

It is a fulfillment of prophecy of Elijah.
(1KI 21:21) "Behold, I will bring evil upon you, and will utterly sweep you away, and will cut off from Ahab every male, both bond and free in Israel;
(1KI 21:25) Surely there was no one like Ahab who sold himself to do evil in the sight of the LORD, because Jezebel his wife incited him.

1) Ahaziah
(2CH 22:3) Ahaziah was twenty-two years old when he became king, and he reigned one year in Jerusalem. And his mother's name was Athaliah, the granddaughter of Omri.
2) Amaziah
(2CH 25:14) Now after Amaziah came from slaughtering the Edomites, he brought the gods of the sons of Seir, set them up as his gods, bowed down before them and burned incense to them.
3) Joash
(2CH 24:18) They abandoned the house of the LORD, the God of their fathers, and served the Asherim and the idols; so wrath came upon Judah and Jerusalem for this their guilt.
(2CH 24:22) Thus Joash the king did not remember the kindness which his father Jehoiada had shown him, but he murdered his son. And as he died he said, "May the LORD see and avenge!"

4. Between Josias and Jechoias: 4 Kings are omitted.

We set aside Athaliah, the queen.
(Mat 1:11) Josiah became the father of Jeconiah and his brothers, at the time of the deportation to Babylon.
1) Joahaz
2) Jehoiakim
3) Zedekiah
(2CH 36:1) Then the people of the land took Joahaz the son of Josiah, and made him king in place of his father in Jerusalem.
Joahaz was also called Shallum.
(JER 22:11) For thus says the LORD in regard to Shallum the son of Josiah, king of Judah, who became king in the place of Josiah his father, who went forth from this place, "He will never return there;
(2CH 36:5) Jehoiakim was twenty-five years old when he became king, and he reigned eleven years in Jerusalem; and he did evil in the sight of the LORD his God.
(1CH 3:15) The sons of Josiah were Johanan the firstborn, and the second was Jehoiakim, the third Zedekiah, the fourth Shallum.
Jeconiah was the son of Jehoiakim and the grandson of Josiah. Joahaz, Jehoiakim, and Zedekiah were brothers. They all disobeyed to God’s commandment to surrender to Babylon.

The Genesis Genealogies - God's Divine Administration for Redemption







The Genesis Genealogies



Chapter 4



God's Divine Administration for Redemption



- Rev. Abraham Park



1. The History of Redemption as a Part of God's Divine Administration

The history of mankind is the history of redemption unfolding according to God's plan. It is the history that God the Father devised after the fall, Jesus the Son fulfilled, and the Holy Spirit completed.

(1) What is God's divine administration?

Divine Administration is (oikonomia) in Greek and is used three times in the letter to the Ephesians (Eph 1:9-10; 3:2, 9). It can also be translated as "stewardship" (1 Cor 9:17), "divine administration"(Col 1:25), or "the mystery of His will" (Eph 1:9-10). Also used similarly is the word (oikonomos), translated as "manager"(Luke 16:2-4; Gal 4:2). Just as a steward managers and administration to govern the heavens and the earth for the purpose of saving His chosen people through Jesus Christ and His church (Eph 1:20-23). God's divine administration includes the entire process of managing, allocating, arranging, planning, governing, and ministering the order, movement, and times of all things in the universe (Col 1:25).

God did not just devise His plan and entrust it to be fulfilled by the natural course of history. Instead, He intervenes in the specific events of human history so that what He has planned from the beginning of time bears fruit. This is what we call "God's providence." God's providence and His divine administration are part of the larger history of redemption, whose chief focus is the messianic prophecies and their fulfillment.

(2) God's divine administration is fulfilled according to His predestined will.

Predestination refers to the "divine foreordaining" (i.e., God's determined will) of all that will ensure (Eph 1:4-5; 3:11). Our salvation has been predestined from before creation (2 Tim 1:9; Titus 1:2). In Matthew 25:34, the King says to those on His right, "Inherit the kingdom prepared for you from the foundation of the world." God planned and prepared for the salvation of His people through Jesus Christ before the creation of this world (John 1:1-4, 18; 17:5, 24; Prov 8:22-23). For this reason, Ephesians 1:9-10 describes Jesus' coming as the "administration suitable to the fullness of the times," signifying that God's plan for salvation was finally fulfilled through Jesus Christ, the Word who came in the flesh.
The apostle Paul also emphasized that God's divine administration is realized only in Christ (Eph 1:3, 4, 7, 9, 10, 12, 15, 20). However, he was astounded to realize that the notion of the Israelites as the sole "elect people" had collapsed after Jesus' coming and that the scope of God's plan to save had included the Gentiles. He describes this as the "administration of the mystery" (Eph 3:9) because it had been kept hidden until then.
Today, God continues to intercede in the history of mankind and brings to fruition portions of His will according to the "administration suitable to the fullness of the times" and the "administration of the mystery." God's work of redemption will proceed without ceasing until His predestined will and plan are all completely fulfilled at the second coming of Jesus Christ.

Copyright ⓒ 2009 Periplus Editions (HK) Ltd.
First Korean edition published by Huisun in 2007
All rights reserved.
ISBN:978-4-7946-0628-2

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