2009-07-02

The period Noah took to build the Ark is not 120 years?

The period Noah took to build the Ark is not 120 years?


01_Did you know?
Noah was 500 years old, and then became the father of three sons. (Gen 5:32, 11:10)

02_Command

Now, the time he received the command to build the ark was after his three sons were married. (Gen 6:18)


03_Three sons
Noah became the father to Shem when he was 502 years old.(Gen 7:13) Supposing that the three sons were all born to him in 6 years, and all three sons were married by 15 years of age at the earlist. It must be that the construction of the ark began on or around when Noah was 520 to 530 years old.

04_Flood
Then the flood came upon when Noah was 600 years old. (Gen 7:6, 11)

05_70 years at the most
Therefore, since the period of Noah's ark construction was approximately 70 years at the most. The view of 120 years does not agree with the Bible.

- The Genesis Genealogies, Rev. Abraham Park(2007)

THE GENESIS GENEALOGIES - God's History of Redemption and the Genealogies

God's History of Redemption and the Genealogies

This is the summary of the Rev. Abraham Park(2007)'s book,
"The Genesis Genealogies"

Most genealogies in Bible are concentrated in the Book of Genesis à "Book of genealogies" or "story of lineages". The first of the 66 Bible books and reveals the origin of mankind as well as God's sovereign work and providence over each godly offspring. Genesis covers 2,300 years of history in fifty chapters à creation of Adam to death of Joseph. Because it is impossible to record detailed accounts of God's providence in just 50 chapters, God compressed the 2,300 years into the form of genealogy. The essential message of the genealogical stories in Genesis is that God will accomplish His divine plan to save mankind through the godly offspring and that He will fulfill this promise.

1. STRUCTURE OF GENESIS

⧠ PART Ⅰ (Chapters 1-11)

○ Theological term for history outlined in Genesis 11 is "primeval history".
○ Covers 2,023 years
○ From creation of heaven and earth, creation and fall of Adam, story of Cain and Abel, the great flood, Tower of Babel, lives of Adam, Noah and Abraham
○ God continued His Work of Salvation despite rebellion.
○ Rebellion climaxed with construction of Tower of Babel.
○ God's Work of Salvation from Genesis 1 to 11 closes by singling Abraham out of all Adam's descendants and commanding him to leave Ur and migrate to Haran.

⧠ PART Ⅱ (Chapters 12-50)

○ Outlines period of time that encompassed birth of the chosen people.
○ Part one is from creation to Abraham's life, part two focuses on 4 patriarchs; Abraham, Isaac, Jacob and Joseph.
○ 280 years, a seventh of part one.
○ But writing is 5 times longer
○ Part one of Genesis was shortened because many generations were put into genealogies; Genesis 4, 5, 10, 11.

2. 10 GENEALOGIES (TOLEDOTH) IN GENESIS

1. Genealogy of heaven and earth (Genesis 2:4 to 4:26)
2. Genealogy of Adam's family (Genesis 5:1 to 6:8)
3. Genealogy of Noah's family (Genesis 6:9 to 9:29)
4. Genealogy of Noah's sons (Genesis 10:1 to 11:9)
5. Genealogy of Shem (Genesis 11:10 to 26)
6. Genealogy of Terah (Abraham) (Genesis 11:27 to 25:11)
7. Genealogy of Ishmael (Genesis 25:12 to 18)
8. Genealogy of Isaac (Genesis 25:19 to 35:29)
9. Genealogy of Esau (Genesis 36:1 to 37:1)
10. Genealogy of Jacob (Genesis 37:2 to 50:26)


1st five are listed in part one and last five are listed in part two. Toledoth is used to introduce each genealogy. This structure provides important understandings:

A. Genealogies in Genesis narrate history of fall, judgment and restoration of man.
- Genesis 5 introduces Noah as central figure of salvation work during judgment of the flood after the fall of Adam
- Genesis 11 introduces Abraham as central figure of salvation work; he was singled out by God among all the scattered nations that challenged God with the construction of the Tower of Babel.

B. Genealogies of Genesis channel their focus on Abraham as central figure in redemption work.
- He is the benchmark for division within the 10 genealogies in Genesis à 5 before and 5 after Abraham.

C. Genesis 1 to 11 is considered the introduction of the entire Bible and contains prophecies about the beginning and the end of the redemptive history.
- The genealogies do not simply list the lineage of the person or family but establish the structural framework for redemptive history.

3. SEPER TOLEDOTH (BOOK OF THE GENERATIONS)

All 10 genealogies in Genesis begin with the Hebrew word "toledoth()" à "account", "order of birth", "generations", "descendants" or "biography". But Genesis 5:1 uniquely pairs it with another word that means book, "seper()" à Seper Toledoth.
"Seper Toledoth" = "Book of generations", signifies "a record of family history", "lineage dating back to the ancestors" and "a record of people's bloodline or an order of academic/philosophical system".
"Seper" = "writing". "letter" or "scroll".
Other genealogies start with "Toledoth" but Genesis 5:1 starts with "Seper Toledoth".

NKJGenesis 5:1
This is the book of the genealogy of Adam. In the day that God created man, He made him in the likeness of God.

Adam's genealogy in Genesis 5 is not a simple list of names, but a book which contains a significant amount of detail. This genealogy is not just an addendum but can be considered a whole book itself. From the perspective of God's redemptive history, it holds great covenantal value à treaty or legal binding document.
"Seper toledoth" appears not only in the genealogy of the first man, Adam, in Genesis 5:1 but also in another place in genealogy of second Man, Jesus Christ in Matthew 1 (1 Corinthians 15:45 to 47).

NKJMatthew 1:1
The book of the genealogy of Jesus Christ, the Son of David, the Son of Abraham

In Matthew 1:1, it is not just Greek for genealogy, "Geneseos" but book of genealogies, "Biblos geneseos(Βίβλος γενέσεως)".
Genealogies of first man and second Man both use the modifying word, book. Emphasis on book implies both genealogies hold sufficient amount of importance to be considered a complete book on its own.
Only crucial information is compressed into the genealogies; replaces an immeasurable amount of writing needed to record a detailed narrative of all the great works that each person performed in his generation as he battled against the wickedness of the world (Psalm 40:5, 71:15-16, 139:16-18, Hebrews 11:32, John 21:25).
What was the common message of the representatives of each generations? What inspired them to continue their solitary struggle?
It was for God's divine plan for the salvation of mankind. For this, the godly descendants of Seth and Shem continued to take the baton and faithfully run their courses in the redemptive history even through the tears, agonies, loneliness and pain of being forsaken by the world.
The deeper we delve into the study of Genesis genealogies, the more we can appropriate God's overflowing grace and love. They are full of traces left behind by the godly descendants who fought the good fight until the coming of the Promised Seed. Ultimately, it was God's fervent zeal that achieved salvation for mankind through the incarnation of Jesus in the Flesh and His Atoning Work on the Cross.

The Omitted Generations in the Genealogy of Jesus Christ-The Eternally Unquenchable Lamp of the Covenant

(Hos 14:9) Whoever is wise, let him understand these things; [Whoever] is discerning, let him know them. For the ways of the LORD are right, And the righteous will walk in them, But transgressors will stumble in them.

(JER 9:12) Who is the wise man that may understand this? And [who is] he to whom the mouth of the LORD has spoken, that he may declare it? Why is the land ruined, laid waste like a desert, so that no one passes through?



The Eternally Unquenchable Lamp of the Covenant
-Rev. Abraham PARK




<γεννάω>
of men who fathered children
of God making men his sons through faith in Christ's work
<τίκτω>
of a woman giving birth


(Rom 9:6) But [it is] not as though the word of God has failed. For they are not all Israel who are [descended] from Israel;
(Rom 9:7) neither are they all children because they are Abraham's descendants, but: "THROUGH ISAAC YOUR DESCENDANTS WILL BE NAMED."
(Rom 9:8) That is, it is not the children of the flesh who are children of God, but the children of the promise are regarded as descendants.
(Gal 3:15) Brethren, I speak in terms of human relations: even though it is [only] a man's covenant, yet when it has been ratified, no one sets it aside or adds conditions to it.
(Gal 3:16) Now the promises were spoken to Abraham and to his seed. He does not say, "And to seeds," as [referring] to many, but [rather] to one, "And to your seed,"

In the genealogy of Matthew chapter 1, there are “γεννάω” 40 times.
These are active voices 39 times, but only one time in Matthew 1:16, it is a passive voice.
(Mtt 1:16) and to Jacob was born Joseph the husband of Mary, by whom was born Jesus, who is called Christ.
* ἐγέννησεν: γεννάω: begat: verb - aorist active indicative - third person singular
* ἐγεννήθη: γεννάω: was born: verb - aorist passive indicative - third person singular

(Mtt 1:3) and to Judah were born Perez and Zerah by Tamar; and to Perez was born Hezron; and to Hezron, Ram;
(Mtt 1:4) and to Ram was born Amminadab; and to Amminadab, Nahshon; and to Nahshon, Salmon;
(Mtt 1:5) and to Salmon was born Boaz by Rahab; and to Boaz was born Obed by Ruth; and to Obed, Jesse;
(Mtt 1:6) and to Jesse was born David the king. And to David was born Solomon by her [who had been the wife] of Uriah;

Judah - Perez - Hezron – Ram – Amminadab – Nahshon – Salmon – Boaz

During the 400 years of slavery, only four generations left, but there are 10 generations from Ephraim to Joshua even though the period was shorter.
1) Hezron – 2) Ram – 3) Amminadab – 4) Nahshon
1) Ephraim – 2) Beriah – 3) Resheph – 4) Telah – 5) Tahan – 6) Ladan – 7) Ammihud – 8) Elishama – 9) Nun – 10) Joshua

1. Between Ram and Amminadab: 400 years of blank.
2. Between Salmon and Boaz: 300 years of blank.
3. Between Joram and Achaz: 3 Kings are omitted.
4. Between Josias and Jechoias: 4 Kings are omitted.


1. Between Ram and Amminadab: 400 years of blank.
BC 1876, 70 family members of Jacob entered Egypt and met Joseph.
(Jacob 130 years old, Joseph 40 years old)
(Gen 46:12) The sons of Judah: Er and Onan and Shelah and Perez and Zerah (but Er and Onan died in the land of Canaan). And the sons of Perez were Hezron and Hamul.

Hezron is the father of Ram.

(1CH 2:9) Now the sons of Hezron, who were born to him [were] Jerahmeel, Ram, and Chelubai.
l BC 1446, Exodus: After 430 years, Israel escaped from Egypt.
l BC 1446: The 11th camp site in the journey of Wilderness: Wilderness of Sinai
In the Wilderness of Sinai, the first Census of soldiers was taken. At that time, Nashon and Elishama was the head of their father’s household.
(Num 1:2-4) "Take a census of all the congregation of the sons of Israel, by their families, by their fathers' households, according to the number of names, every male, head by head from twenty years old and upward, whoever is able to go out to war in Israel, you and Aaron shall number them by their armies. "With you, moreover, there shall be a man of each tribe, each one head of his father's household.
Among 12 tribes, the head of Judah's household was Nahshon, and the head of Ephraim's household was Elishama.
(Num 1:7) of Judah, (9th)Nahshon the son of Amminadab;
(Num 1:10) of the sons of Joseph: of Ephraim, Elishama the son of Ammihud; of Manasseh, Gamaliel the son of Pedahzur;

Aminnadab is the biological father of Nashon.

Because Aaron died in BC 1407, a year before entering Canaan, Aaron was born in BC 1530.
(Num 33:38) And Aaron was one hundred twenty-three years old when he died on Mount Hor.
And the leader and the high priest Aaron married Elisheba, thus Amminadab was the father-in-law of Aaron.
(Exo 6:23) Aaron married Elisheba, the daughter of Amminadab, the sister of Nahshon, and she bore him Nadab and Abihu, Eleazar and Ithamar.
So, Moses, Aaron, Amminadab, Nashon might live together.
Salmon is the person who worked with Joshua.

2. Between Salmon and Boaz: 300 years of blank.

(Joshua 2:1) Then Joshua the son of Nun sent two men as spies secretly from Shittim, saying, "Go, view the land, especially Jericho " So they went and came into the house of a harlot whose name was Rahab, and lodged there.
BC 1407: After 40 years in the Wilderness, in the Plains of Moab(Shittim), the 41st camp site, Joshua sent spies. One of two spies, Salmon married Rahab. Salmon was 2nd generation who was born in the Wilderness.
Boaz and Ruth lived in the last period of judges. In the 3rd book page 170, it is said the famine in Bethlehem was punishment for sin. Mahlon means ‘sick’ and Chilion means ‘pining, destruction’.
(Ruth 1:1) Now it came about in the days when the judges governed, that there was a famine in the land. And a certain man of Bethlehem in Judah went to sojourn in the land of Moab with his wife and his two sons.
(Ruth 1:2) The name of the man was Elimelech, and the name of his wife, Naomi; and the names of his two sons were Mahlon and Chilion, Ephrathites of Bethlehem in Judah. Now they entered the land of Moab and remained there.
(Ruth 1:4) Then They took for themselves Moabite women as wives; the name of the one was Orpah and the name of the other Ruth. And they lived there about ten years.
(Ruth 1:6) Then she arose with her daughters-in-law that she might return from the land of Moab, for she had heard in the land of Moab that the LORD had visited His people in giving them food.
(Judges 11:26) 'While Israel lived in Heshbon and its villages, and in Aroer and its villages, and in all the cities that are on the banks of the Arnon, three hundred years, why did you not recover them within that time?
Israel arrived at Gilgal January 10th in BC 1406. Therefore three hundred years mentioned by Jephathah started in BC 1406, and ended in BC 1106. If we calculate the 300 years by the number of years, it can be BC 1104. It perfectly fits with the chronology of the period of the Judges (The 3rd book, 214p).
(Ruth 4:21) and to Salmon was born Boaz, and to Boaz, Obed,
(Ruth 4:22) and to Obed was born Jesse, and to Jesse, David.

(Joshua 24:31) Israel served the LORD all the days of Joshua and all the days of the elders who survived Joshua, and had known all the deeds of the LORD which He had done for Israel.
(Judges 2:10) All that generation also were gathered to their fathers; and there arose another generation after them who did not know the LORD, nor yet the work which He had done for Israel.

(1SAM 16:13) Then Samuel took the horn of oil and anointed him in the midst of his brothers; and the Spirit of the LORD came mightily upon David from that day forward. And Samuel arose and went to Ramah.
BC 1010: David became the King of Judah in Hebron.
BC 1003: After David reigned 7 years and 6 months in Hebron, he became the King of United Israel in Jerusalem.

3. Between Joram and Achaz: 3 Kings are omitted.

(Mat 1:8) Asa was the father of Jehoshaphat, Jehoshaphat the father of Joram, and Joram the father of Uzziah.
(1CH 3:11) Joram his son, Ahaziah his son, Joash his son,
(1CH 3:12) Amaziah his son, Azariah his son, Jotham his son,
Uzziah was also called Azariah.
(2King 15:17) In the thirty-ninth year of Azariah king of Judah, Menahem son of Gadi became king over Israel and reigned ten years in Samaria.
The common point of three kings who were omitted was that they served the idols. They are all related to the evil king Ahab and his wife Jezebel, and her daughter Athaliah. Ahab, Jezebel, and Athaliah were the authors (ringleaders) who tried to destroy all the royal offspring and to break off the God’s history of redemption.
(2KI 8:26) Ahaziah was twenty-two years old when he became king, and he reigned one year in Jerusalem. And his mother's name was Athaliah the granddaughter of Omri king of Israel.
(2CH 22:10) Now when Athaliah the mother of Ahaziah saw that her son was dead, she rose and destroyed all the royal offspring of the house of Judah.

It is a fulfillment of prophecy of Elijah.
(1KI 21:21) "Behold, I will bring evil upon you, and will utterly sweep you away, and will cut off from Ahab every male, both bond and free in Israel;
(1KI 21:25) Surely there was no one like Ahab who sold himself to do evil in the sight of the LORD, because Jezebel his wife incited him.

1) Ahaziah
(2CH 22:3) Ahaziah was twenty-two years old when he became king, and he reigned one year in Jerusalem. And his mother's name was Athaliah, the granddaughter of Omri.
2) Amaziah
(2CH 25:14) Now after Amaziah came from slaughtering the Edomites, he brought the gods of the sons of Seir, set them up as his gods, bowed down before them and burned incense to them.
3) Joash
(2CH 24:18) They abandoned the house of the LORD, the God of their fathers, and served the Asherim and the idols; so wrath came upon Judah and Jerusalem for this their guilt.
(2CH 24:22) Thus Joash the king did not remember the kindness which his father Jehoiada had shown him, but he murdered his son. And as he died he said, "May the LORD see and avenge!"

4. Between Josias and Jechoias: 4 Kings are omitted.

We set aside Athaliah, the queen.
(Mat 1:11) Josiah became the father of Jeconiah and his brothers, at the time of the deportation to Babylon.
1) Joahaz
2) Jehoiakim
3) Zedekiah
(2CH 36:1) Then the people of the land took Joahaz the son of Josiah, and made him king in place of his father in Jerusalem.
Joahaz was also called Shallum.
(JER 22:11) For thus says the LORD in regard to Shallum the son of Josiah, king of Judah, who became king in the place of Josiah his father, who went forth from this place, "He will never return there;
(2CH 36:5) Jehoiakim was twenty-five years old when he became king, and he reigned eleven years in Jerusalem; and he did evil in the sight of the LORD his God.
(1CH 3:15) The sons of Josiah were Johanan the firstborn, and the second was Jehoiakim, the third Zedekiah, the fourth Shallum.
Jeconiah was the son of Jehoiakim and the grandson of Josiah. Joahaz, Jehoiakim, and Zedekiah were brothers. They all disobeyed to God’s commandment to surrender to Babylon.

The Genesis Genealogies - God's Divine Administration for Redemption







The Genesis Genealogies



Chapter 4



God's Divine Administration for Redemption



- Rev. Abraham Park



1. The History of Redemption as a Part of God's Divine Administration

The history of mankind is the history of redemption unfolding according to God's plan. It is the history that God the Father devised after the fall, Jesus the Son fulfilled, and the Holy Spirit completed.

(1) What is God's divine administration?

Divine Administration is (oikonomia) in Greek and is used three times in the letter to the Ephesians (Eph 1:9-10; 3:2, 9). It can also be translated as "stewardship" (1 Cor 9:17), "divine administration"(Col 1:25), or "the mystery of His will" (Eph 1:9-10). Also used similarly is the word (oikonomos), translated as "manager"(Luke 16:2-4; Gal 4:2). Just as a steward managers and administration to govern the heavens and the earth for the purpose of saving His chosen people through Jesus Christ and His church (Eph 1:20-23). God's divine administration includes the entire process of managing, allocating, arranging, planning, governing, and ministering the order, movement, and times of all things in the universe (Col 1:25).

God did not just devise His plan and entrust it to be fulfilled by the natural course of history. Instead, He intervenes in the specific events of human history so that what He has planned from the beginning of time bears fruit. This is what we call "God's providence." God's providence and His divine administration are part of the larger history of redemption, whose chief focus is the messianic prophecies and their fulfillment.

(2) God's divine administration is fulfilled according to His predestined will.

Predestination refers to the "divine foreordaining" (i.e., God's determined will) of all that will ensure (Eph 1:4-5; 3:11). Our salvation has been predestined from before creation (2 Tim 1:9; Titus 1:2). In Matthew 25:34, the King says to those on His right, "Inherit the kingdom prepared for you from the foundation of the world." God planned and prepared for the salvation of His people through Jesus Christ before the creation of this world (John 1:1-4, 18; 17:5, 24; Prov 8:22-23). For this reason, Ephesians 1:9-10 describes Jesus' coming as the "administration suitable to the fullness of the times," signifying that God's plan for salvation was finally fulfilled through Jesus Christ, the Word who came in the flesh.
The apostle Paul also emphasized that God's divine administration is realized only in Christ (Eph 1:3, 4, 7, 9, 10, 12, 15, 20). However, he was astounded to realize that the notion of the Israelites as the sole "elect people" had collapsed after Jesus' coming and that the scope of God's plan to save had included the Gentiles. He describes this as the "administration of the mystery" (Eph 3:9) because it had been kept hidden until then.
Today, God continues to intercede in the history of mankind and brings to fruition portions of His will according to the "administration suitable to the fullness of the times" and the "administration of the mystery." God's work of redemption will proceed without ceasing until His predestined will and plan are all completely fulfilled at the second coming of Jesus Christ.

Copyright ⓒ 2009 Periplus Editions (HK) Ltd.
First Korean edition published by Huisun in 2007
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ISBN:978-4-7946-0628-2

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2009-06-21

The Omitted Generations in the Genealogy of Jesus Christ

The Omitted Generations in the Genealogy of Jesus Christ

1. Structure of the genealogy of Jesus Christ
– Comparison of the genealogies in Matthew 1 and Luke 3


Matthew‘s genealogy goes from David through Solomon (Mat 1:6), on the other hand, Luke's genealogy goes from David through Nathan (Luk 3:31). Nathan was the brother of Solomon (2Sam 5:14, 1Ch 3:5, 14:4). The genealogy of Jesus Christ was divided from here, and joined again through Joseph. Surely this is an amazing work of God.

Generally, it is known as the genealogy of Matthew is the genealogy of Joseph, and the genealogy of Luke is the genealogy of Joseph [1].


Scripture Order Number of people Beginning-Ending Special Feature
Matthew 1 Descending 41 Abraham-Jesus The genealogy of Joseph
Luke 3 Ascending 77 Jesus-God The genealogy of Mary



Structure of the genealogy in Matthew 1 (Mat 1:17)

1st Period: From Abraham to David (1,163 years)

2nd Period: From David to Babylonia Captivity (405 years)

3rd Period: From post Babylonian captivity to Jesus Christ (594 years)




Structure of the genealogy in Luke 3
- There appear to be 11 groups of 7 names each with all the important figures either at the beginning.

(1) Jesus – Janna
(2) Joseph – Maath
(3) Mattathias – Zerubbabel
(4) Shealtiel – Er
(5) Joshua – Judah
(6) Joseph – Nathan
(7) David – Amminadab
(8) Arni – Abraham
(9) Terah – Shelah
(10) Cainan – Enoch
(11) Jared – God
<γεννάω>
of men who fathered children
of God making men his sons through faith in Christ's work
<τίκτω>
of a woman giving birth
(Rom 9:6) But [it is] not as though the word of God has failed. For they are not all Israel who are [descended] from Israel;
(Rom 9:7) neither are they all children because they are Abraham's descendants, but: "THROUGH ISAAC YOUR DESCENDANTS WILL BE NAMED."
(Rom 9:8) That is, it is not the children of the flesh who are children of God, but the children of the promise are regarded as descendants.
(Gal 3:15) Brethren, I speak in terms of human relations: even though it is [only] a man's covenant, yet when it has been ratified, no one sets it aside or adds conditions to it.
(Gal 3:16) Now the promises were spoken to Abraham and to his seed. He does not say, "And to seeds," as [referring] to many, but [rather] to one, "And to your seed,"


In the genealogy of Matthew chapter 1, there are “γεννάω” 40 times.
These are active voices 39 times, but only one time in Matthew 1:16, it is a passive voice.

and to Jacob was born Joseph the husband of Mary, by whom was born Jesus, who is called Christ.


* ἐγέννησεν: γεννάω: begat: verb - aorist active indicative - third person singular
* ἐγεννήθη: γεννάω: was born: verb - aorist passive indicative - third person singular

(Matthew 1:3-6)
(3) and to Judah were born Perez and Zerah by Tamar; and to Perez was born Hezron; and to Hezron, Ram;
(4) and to Ram was born Amminadab; and to Amminadab, Nahshon; and to Nahshon, Salmon;
(5) and to Salmon was born Boaz by Rahab; and to Boaz was born Obed by Ruth; and to Obed, Jesse;
(6) and to Jesse was born David the king. And to David was born Solomon by her [who had been the wife] of Uriah;
Judah - Perez - Hezron – Ram – Amminadab – Nahshon – Salmon – Boaz
During the 400 years of slavery, only four generations left, but there are 10 generations from Ephraim to Joshua even though the period was shorter.

1) Hezron – 2) Ram – 3) Amminadab – 4) Nahshon
1) Ephraim – 2) Beriah – 3) Resheph – 4) Telah – 5) Tahan
– 6) Ladan – 7) Ammihud – 8) Elishama – 9) Nun – 10) Joshua

1. Between Ram and Amminadab: 400 years of blank.
2. Between Salmon and Boaz: 300 years of blank.
3. Between Joram and Achaz: 3 Kings are omitted.
4. Between Josias and Jechoias: 4 Kings are omitted.


1. Between Ram and Amminadab: 400 years of blank.

1) BC 1876, 70 family members of Jacob entered Egypt and met Joseph.
(Gen 46:12) The sons of Judah: Er and Onan and Shelah and Perez and Zerah (but Er and Onan died in the land of Canaan). And the sons of Perez were Hezron and Hamul.
2) Hezron is the father of Ram.
(1CH 2:9) Now the sons of Hezron, who were born to him [were] Jerahmeel, Ram, and Chelubai.
BC 1446, Exodus: After 430 years, Israel escaped from Egypt.
BC 1446: The 11th camp site in the journey of Wilderness: Wilderness of Sinai
In the Wilderness of Sinai, the first Census of soldiers was taken. At that time, Nashon and Elishama was the head of their father’s household.

(Num 1:2-4) "Take a census of all the congregation of the sons of Israel, by their families, by their fathers' households, according to the number of names, every male, head by head from twenty years old and upward, whoever is able to go out to war in Israel, you and Aaron shall number them by their armies. "With you, moreover, there shall be a man of each tribe, each one head of his father's household.

Among 12 tribes, the head of Judah's household was Nahshon, and the head of Ephraim's household was Elishama.

(Num 1:7) of Judah, (9th)Nahshon the son of Amminadab;
(Num 1:10) of the sons of Joseph: of Ephraim, Elishama the son of Ammihud; of Manasseh, Gamaliel the son of Pedahzur;

Aminnadab is the biological father of Nashon.
Because Aaron died in BC 1407, a year before entering Canaan, Aaron was born in BC 1530.

(Num 33:38) And Aaron was one hundred twenty-three years old when he died on Mount Hor.
And the leader and the high priest Aaron married Elisheba, thus Amminadab was the father-in-law of Aaron.
(Exo 6:23) Aaron married Elisheba, the daughter of Amminadab, the sister of Nahshon, and she bore him Nadab and Abihu, Eleazar and Ithamar.

So, Moses, Aaron, Amminadab, Nashon might live together.
Salmon is the person who worked with Joshua.
2. Between Salmon and Boaz: 300 years of blank.
(Joshua 2:1) Then Joshua the son of Nun sent two men as spies secretly from Shittim, saying, "Go, view the land, especially Jericho " So they went and came into the house of a harlot whose name was Rahab, and lodged there.

BC 1407: After 40 years in the Wilderness, in the Plains of Moab(Shittim), the 41st camp site, Joshua sent spies. One of two spies, Salmon married Rahab. Salmon was 2nd generation who was born in the Wilderness.


Boaz and Ruth lived in the last period of judges.

(Ruth 1:1) Now it came about in the days when the judges governed, that there was a famine in the land. And a certain man of Bethlehem in Judah went to sojourn in the land of Moab with his wife and his two sons.
(Ruth 1:2) The name of the man was Elimelech, and the name of his wife, Naomi; and the names of his two sons were Mahlon and Chilion, Ephrathites of Bethlehem in Judah. Now they entered the land of Moab and remained there.
(Ruth 1:4) Then They took for themselves Moabite women as wives; the name of the one was Orpah and the name of the other Ruth. And they lived there about ten years.
(Ruth 1:6) Then she arose with her daughters-in-law that she might return from the land of Moab, for she had heard in the land of Moab that the LORD had visited His people in giving them food.
(Judges 11:26) 'While Israel lived in Heshbon and its villages, and in Aroer and its villages, and in all the cities that are on the banks of the Arnon, three hundred years, why did you not recover them within that time?


(Joshua 24:31) Israel served the LORD all the days of Joshua and all the days of the elders who survived Joshua, and had known all the deeds of the LORD which He had done for Israel.
(Judges 2:10) All that generation also were gathered to their fathers; and there arose another generation after them who did not know the LORD, nor yet the work which He had done for Israel.

BC 1010: David became the King of Judah in Hebron.
BC 1003: After David reigned 7 years and 6 months in Hebron, he became the King of United Israel in Jerusalem.
3. Between Joram and Achaz: 3 Kings are omitted.

(Mat 1:8) Asa was the father of Jehoshaphat, Jehoshaphat the father of Joram, and Joram the father of Uzziah.
(1CH 3:11) Joram his son, Ahaziah his son, Joash his son,
(1CH 3:12) Amaziah his son, Azariah his son, Jotham his son,
Uzziah was also called Azariah.
(2King 15:17) In the thirty-ninth year of Azariah king of Judah, Menahem son of Gadi became king over Israel and reigned ten years in Samaria.

The common point of three kings who were omitted was that they served the idols. They are all related to the evil king Ahab and his wife Jezebel, and her daughter Athaliah. Ahab, Jezebel, and Athaliah were the authors (ringleaders) who tried to destroy all the royal offspring and to break off the God’s history of redemption.

(2KI 8:26) Ahaziah was twenty-two years old when he became king, and he reigned one year in Jerusalem. And his mother's name was Athaliah the granddaughter of Omri king of Israel.
(2CH 22:10) Now when Athaliah the mother of Ahaziah saw that her son was dead, she rose and destroyed all the royal offspring of the house of Judah.

It is a fulfillment of prophecy of Elijah.

(1KI 21:21) "Behold, I will bring evil upon you, and will utterly sweep you away, and will cut off from Ahab every male, both bond and free in Israel;
(1KI 21:25) Surely there was no one like Ahab who sold himself to do evil in the sight of the LORD, because Jezebel his wife incited him.

1) Ahaziah
(2CH 22:3) Ahaziah was twenty-two years old when he became king, and he reigned one year in Jerusalem. And his mother's name was Athaliah, the granddaughter of Omri.

2) Amaziah
(2CH 25:14) Now after Amaziah came from slaughtering the Edomites, he brought the gods of the sons of Seir, set them up as his gods, bowed down before them and burned incense to them.

3) Joash
(2CH 24:18) They abandoned the house of the LORD, the God of their fathers, and served the Asherim and the idols; so wrath came upon Judah and Jerusalem for this their guilt.
(2CH 24:22) Thus Joash the king did not remember the kindness which his father Jehoiada had shown him, but he murdered his son. And as he died he said, "May the LORD see and avenge!"

4. Between Josias and Jechoias: 4 Kings are omitted.
We set aside Athaliah, the queen.

(Mat 1:11) Josiah became the father of Jeconiah and his brothers, at the time of the deportation to Babylon.

1) Joahaz
2) Jehoiakim
3) Zedekiah

(2CH 36:1) Then the people of the land took Joahaz the son of Josiah, and made him king in place of his father in Jerusalem.

Joahaz was also called Shallum.

(JER 22:11) For thus says the LORD in regard to Shallum the son of Josiah, king of Judah, who became king in the place of Josiah his father, who went forth from this place, "He will never return there;
(2CH 36:5) Jehoiakim was twenty-five years old when he became king, and he reigned eleven years in Jerusalem; and he did evil in the sight of the LORD his God.
(1CH 3:15) The sons of Josiah were Johanan the firstborn, and the second was Jehoiakim, the third Zedekiah, the fourth Shallum.
Jeconiah was the son of Jehoiakim and the grandson of Josiah. Joahaz, Jehoiakim, and Zedekiah were brothers. They all disobeyed to God’s commandment to surrender to Babylon.
Reference
Rev. Abraham Park, The Eternally Unquenchable Lamp of the Covenant, Huisun, 2009

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